Need to revive Kanshiram's mission in Uttar-Pradesh

A historic opportunity for Akhilesh in Uttar-Pradesh By Vidya Bhushan Rawat It may be a co-incident that Akhilesh Yadav is taking over the reins of Uttar-Pradesh today on March 15th which is the birthday of Bahujannayak Manywar Kanshiramji but samajwadi party should utilize this day to reach out a wider section of people who are committed to the Bahujan philosophy of Kanshiram. That it was Kanshiram’s experiment with Samajwadi Party which brought Mulayam Singh Yadav back as chief minister of Uttar-Pradesh in 1993 after the Babari-Masjid demolition. We all remember the euphoria created all over the country over the merging of two icons of the Dalit-Bahujan movement though we knew it well that there were weak links and a political revolution will not succeed in the absence of a cultural revolution despite the good will this combination created all over the country. The counter slogan Uttar-Pradesh witnessed after the thorough communalization played by the Hindutva gangs was ‘mile mulayam kanshiram-hawa ho gaye jaishreeram’. It is a fact that this unity literally threw away the Ram Temple movement from Uttar-Pradesh. Hence a Ram mandir may be an issue for Gujarat, Madhya Pradesh or elsewhere for political reasons but for Uttar-Pradesh, the people have clearly understood the brahmanical agenda behind it and hence rejected it wholeheartedly. That experiment of 1993 threatened to destroy the status quo in Delhi itself and many states were on the verge of following the same experiment. The hitherto political marginalized forces started taking centre stage and started deliberating their own future in the current polity and deciding about their strategies. And the result was that the political changes which were threatening everyone were nullified by creating a permanent wage between the two. Mayawati was propped up BJP to break the alliance in Uttar-Pradesh and the rest is history now. Mulayam’s own behavior during this has been absolutely unfair and not worthy of a chief minister. The guest house incident shook not only Uttar-Pradesh but all of us who believe that parting ways in politics does not mean humiliating the person who was your partner just an hour before and that humiliation was not just political it threatened to be physical that time. Fortunately, the situation was saved from getting into worst and what followed rest is well known to us. That is why I write today that Akhilesh is young and dynamic. He does not have a history of political manipulations. He seems to be forward looking and to make his success stronger he can actually follow the mantra of late Kanshiramji. He can restart the process of building the bridges between the Dalits and OBCs by bringing them together and vigorously following certain things which make Dalits a bit suspicious about Samajwadi party. One of the major focuses of Kanshiram was actually cultural changes though most of them remain symbolic yet they were very important for us. Those changes are now permanent. Buddhism born in Uttar-Pradesh is given its due respect in the state by BSP and it will be good for Akhilesh not to touch upon any of these things. He could do well to promote it but should not anything in the negative that stop this cultural revolution in Uttar-Pradesh. Secondly, Akhilesh should implement the SC-ST Prevention of atrocities act more powerfully if there are cases of violence against Dalits. In Mayawti regime this act was actually made redundant and nobody could question that. Thirdly, it is time for government to evaluate its land acquisition policy. You need development but you cannot develop yourself at the cost of dislocating people and making them landless. UP must come out with a progressive policy where land must not be acquired at any cost if it makes people landless and impact on environment. The government should continue with both Ambedkar village scheme as well as Mahamaya and Kanshiram Awas Yojna. They are important to empower landless Dalits. In fact, the government of Uttar-Pradesh must focus on land redistribution process which has been side tracked by the government in the state. Land Ceiling laws are being circumvented and huge track of lands are being acquired in the name of religious trust. Akhilesh would do well if he and his advisers can formulate policies where the thugs in the name of religion do not amass huge tax free property and absolute uncontrolled land. It is ironical that while government claims it does not possess much land to redistribute to landless people while at the same point it has enough strength and will power to distribute huge plots to religious gurus, big companies. It would be prudent not to destroy people’s livelihood. Uttar-Pradesh needs development. It needs investment in education and health. It needs a lot of planning as the educational system in Uttar-Pradesh is in complete mess. Mr Mulayam Singh Yadav has already done a lot of damage to that system when he virtually ‘legalised’ mass copying forcing the teachers to pass every student. Such ‘favor’ to students will only kill them. Government schools and colleges should be made more accountable and workable. Let the teachers be accountable to village Panchayat. Government must stop the politicization of these schools which is the order of the day. Most of the new colleges and schools are mushrooming out of the MP and MLA local areas funds in connivance of both. It is a dangerous precedent. These colleges are nothing but political power to control. It is time we make them more accountable towards students so that they create better environments. Thousands of children have died in Poorvanchal during the past 5 years because of Japanese encephalitis and yet nothing happened. Our medical colleges and hospitals are in pathetic shape. They do not give patience a confidence of his health and well being. Like a police thana, our hospitals too frighten the people to keep away from them. Many of the Samajwadi party workers, MLAs have already become ‘ministers’ and are taking control of the districts. It is time when party send strong signal to them to behave. It is true that Samajwadi party has not compromised on the issue of Muslims and they voted the party in the largest. The faith of Muslims on Samajwadi party actually sealed the fate of Congress Party’s return in Uttar-Pradesh. So it has a bigger responsibility to take care of them particularly bringing the developmental programmes to Muslim homes. It would be difficult to implement all that is promised in the manifestoes and if they are able to do it, it will give people a confidence. In the last term, Amar Singh and company had control of the Samajwadi Party. There is nothing wrong to invite investors to Uttar-Pradesh but it is also important that they do not take things for granted and given specific task. They cannot dictate to the government against people’s welfare. In Mayawati regime, law and order was relatively better than the previous regime of Samajwadi party. It is therefore important that party’s rogue element be sending clear message not to take law on their hands. Just by blaming the opponents for every criticism will take the government nowhere. Today, when Akhilesh formally become chief minister of Uttar-Pradesh, he must realize one fact that Kanshiram’s biggest achievement was to bring together Dalit Bahujan communities and reviving the great legacy of Dr Ambedkar which was confined to academics and a few pockets, to general masses. It is this legacy of him which has empowered people in Uttar-Pradesh that even the most marginalized people in the state can speak of a political language and fight for their battle. Is it not great that when Bahujan Samaj Party lost power during this election, the new government of Akhilesh Yadav is Samajwadi Party by name but represent huge good will of the shudra communities and Muslims and not from the Brahmins or Thakurs? As a chief minister, he rightly says that the government was voted by all the caste and religions and there is no problem in admitting that but there is a reality also. Nobody can deny that BSP was formed by Kanshiram and that he build up Mayawati to lead it but there is nothing wrong in implementing the vision of Kanshiram by Samajwadi party. Great people become not individual centric but anyone to follow. Kanshiram’s efforts to empower the most marginalized communities as well as bring a cultural change need to be strengthened further. In democracy, people make parties and part ways but it is also the beauty of democracy that we can always take good things from all. Dalit Bahujan history of India cannot ignore the immense contribution of Kanshiram for their political and social empowerment. Uttar-Pradesh today would not have been the same if Kanshiram had not come into the horizon. Both Samajwadi Party and Bahujan Samaj Party may be fighting against each other but they can always implement and work towards the vision and mission of Kanshramji. And what else could be a better day then today when we celebrate his birthday. Let us salute him and his contribution for the vast Dalit Bahujan masses of India and take his message further. Therefore Akhilesh has a historic opportunity which his father lost in 1993. May be that time he was in the coalition government but this time he has got an absolute majority and Samajwadi Party can do well to strengthen the Dalit Bahujan movement initiated by Late Kanshiramji as people all over the country are watching them in great expectations for future. One hope that Akhilesh’s tenure will not give leaverage to those powerful groups who have lost their political power but are manipulating people’s mandate to maintain status quo. These power communities are lying low but have not lost hope. They will try to create a wage between different communities by targeting Muslims particularly raking up the nondescript Ayodhya issue again and again. Therefore, it is important for Samajwadi Party to understand well the philosophy of Kanshiram in keeping a safe distance from these forces who are hell-bent to destroy our peace. Uttar-Pradesh has no place for the communal Hindutva forces and a big contribution for it is the unity of the Dalits and Shudra communities under the leadership of Samajwadi party and Bahujan Samaj Party. It is time to revive the thought of unity among communities. If leaders find time to unite well and good but people must be united towards a new enlightened agenda for future and not putting them to religious fanatics maintaining status quo. Akhilesh has enormous good will of the people and one sincerely hope that he would be able to deliver if he overcome all the prejudices of his party in the past. Uttar Pradesh welcome him with open arm and great hope for future.

In the name of democracy...

Need for radical electoral reforms By Vidya Bhushan Rawat Uttar-Pradesh’s poll results are out. Every body claiming their poll predictions have come true. The election commission has been able to maintain its dignity and impartiality in handling the situation though political parties which are at the receiving end of the Commission’s reprimand normally blame the commission for being bias against them. However, barring some small incidents they have handled the situation better so far. Yet, despite all this, the role of illicit money has not been curbed during the elections and every day we receive reports of money being confiscated by the police in these states. After the results are out Uttar-Pradesh has seen an unprecedented tense situation in the ground zero which is its rural areas. The Samajwadi party workers and BSP workers have clashed at many places. Those who understand Uttar-Pradesh and Bihar, know it well that the litmus test for Samajwadi party now comes in Uttar-Pradesh. Elections are not development as suggested by our electoral analysts but sharing in power. And it is this which has resulted in fight among different communities and manipulations by political parties. It is not just political parties, communities are too engaged in these manipulations to gain political power and hence alliances are developed and ‘villains’ are ‘constructed’. For millions of BSP supporters all over the country, Mulayam Singh was the villain number one but today it is Behajni’s term to face the wrath. The problem is that in the great ego of political leaders, it is the poor which is facing the brunt of the mafias and goons. It must stop now. Though, parties have been manipulating castes to get into parliament or assemblies and our media and election commission thumping its chest even if the poll percentage was just around 60, in fact in many places it was below 60%, it is time to seriously think about a better and alternative system. The system which will give dignity to even smaller group or communities rather than taking them as either a vote bank or enemy who will be thrashed once the results are out as happening in Uttar-Pradesh at the moment. We need a serious analysis of the community wise representation in the assemblies. A preliminary analysis of the data showed that Samajwadi party got 29% votes of the total vote polled yet got 56% seats i.e. 225 in an assembly of 403 while BSP which got just less than 3% votes than Samajwadi party got just 19% seats. Congress Party’s vote share in UP was 14% but the seat it could secure was just 9%. While in Uttar-Pradesh the tragedy of vote polled and seat secured is not visible that way as it shows in Punjab where Akali Dal secured 34.75% votes and got 56 seats (nearly 48%) while Congress Party got 41% votes yet 46 seats which is around 39% of the seat secured. While Poll observers may eagerly explain the ‘dance’ of ‘greatest’ democracy in Uttar-Pradesh which is a laboratory for all the experiments based on caste, religious and region. In the past twenty years, Uttar-Pradesh has the political parties which used these terminologies for their own purposes whether it is empowerment of Dalits or Bahujan but the fact is that in the past assembly Uttar-Pradesh did not have a single MLA from Balmiki community which is very large community mainly confined in urban areas of the state. There are other most marginalized communities among the Dalits, Muslims and backward communities which would never ever get representation unless something is done to protect their interest. Tharus, one of the tribe community in the Tarai of Uttar Pradesh and Uttarakhand, right from Maharajganj, Baharaich, Lakhimpurkhiri and Khatima have virtually no representation in the assembly except for one Tharu MLA in Uttarakhand from Khatima constituency, though latest report is that he too lost during these elections. Boxas, one of the primitive tribe groups of Uttarakhand, Kols, a tribal group in Bundelkhand (Ironically, Kol crossing over to Madhya Pradesh are tribal in government list and in Uttar-Pradesh are scheduled castes) are virtually unrepresented in assemblies and parliament. Such situation exists for many other marginalized communities among Muslims as well as backward classes. The concern over reducing Muslim representation in our parliament and assemblies is not without any reasons for they do not even have reserved constituencies though the Dalits and Aadivasis in particular feel that reserved constituencies have not really worked for the political empowerments of these sections of society but a few individuals from these communities who are elected on the votes of all electorates and therefore in this age of caste polarization, it is the other vote that matter as political leaders take their own community votes for granted. This was the reason for Dr Ambedkar asking for separate electorate for the Dalits in the famous round table conference in London in 1932. There is a dire need to address the follies of our electoral system which has not been able to curtail political corruption. Today, candidate are fielded not just to win, but to get some particular candidate defeated in the constituency. Money is being paid hugely to field bogus candidate who are called ‘vote katua’ whose sole aim would be to get his community vote and indirectly benefit to the opponent. This apart, some parties benefit from low turn out of the voters while some other benefit from neutral voters. There is no benefit to people who boycott a candidate as some other would vote and these voters who boycott would be used by the opponent or supporters according to their political loyalty. To curtail such an unhealthy practice and making communities as vote bank or vote katua, mixed member constituencies could be created to provide representations to those communities who remain unrepresented despite their huge number. Various suggestions are being put forward to improve the system but the fault line is our parliamentary system which is based on First Past the Post System. This system gives enough chances of manipulations to powerful groups and moneybag holders. There is no ceiling of getting minimum votes for winning a constituency which has resulted in a shocking trend of manipulation to win the election by using different methods of caste, religion and moneybags. The biggest fault of this system is that the winner vote through a minority vote resulting in a vast majority of voters voting against the candidate as unrepresented and uncounted. Is not it an irony that out of 542 members of Lok Sabha, we do not even have 2% of the members whose winning margin is over 50% of the total vote polled in his constituency. Similarly, there is a huge anomaly in voting percentage (national average or state average) and the seat won in the assembly. That too results in hugely unrepresented votes. For example, in the 2009 general elections, Congress party got 28.55% votes out of the total vote polled but it got 37.94% seats ( 206), similarly BJP got 18.80 votes but 21% seats. Contrary to this, the party’s which belong to particular segments of our society and have been trying to create a niche for the poor remain marginalized. The Bahujan Samaj Party got 6.17% of the total votes but got only 3.87% of the seats in Lok Sabha while CPI (M) got 5.33% of the total vote polled yet got 16 seats which is 2.95% of the total seat won. Such vast gap between the votes polled and seat won need to be questioned if we want to reduce political corruption. Is not it a great joke that Nitish Kumar is the most popular leader with just 21% of total vote polled while CPI(M) is ‘wiped out’ with 40% vote polled. It is time to address these fault lines so that every party get seat according to vote polled and every winning candidate must get over 50% of the total valid votes in his constituency. Democracy in India need to go beyond symbolism and therefore it would be advisable that we slowly switch over to Proportionate Electorate System (PES) which could address these anomalies and provide us a truly representative character of democracy. PES is widely being the main electorate system in Europe and many other parts of the world and India must start thinking on it before it is too late for us to handle the situation. After the Punjab fiasco Congress must have courage to look into it and ponder over Proportionate Electoral System and its benefits. India must adopt a political system which strengthen its integrity yet be more representative. It is also a fact that if BSP support PES, it has larger chances in the electoral system. Even today, as far as vote share is concern, Mayawati has got 26% of total votes polled in UP which should have given her 105 seats in the current assembly in PES. India will pay a heavy price if we do not shift to a better political alternative which is more representative in nature and yet unite India and its diverse communities where those who do not vote to a particular parties do not get thrashed as happening in Uttar-Pradesh at the moment., a system which give minorities their right to participate in power on equitable term and not at the mercy of a dominant community. The current trend of democracy revolve around ‘particular’ community in each states which cobble together a few others ‘like minded’ while pitched in against those who ‘differ’. This has resulted in chaos and virtual caste war in different parts of the country which media may be reporting some time and hiding at other. Uttar-Pradesh will go through this phase now and it is the biggest challenge but then the poll results of Uttar-Pradesh and Punjab are an opportunity for those who fights for genuine representative democracy to push forward agenda for Proportionate Electorate System.

India Need Electoral Reforms

American model of electoral system detrimental for democracy in India By Vidya Bhushan Rawat ‘Our Parliament is not functioning’, says Shashi Tharoor adding that we must ensure that the governance is not reduced to a complete paralysis as India’s geo political situation is very delicate with Pakistan on one side and China on the other. Therefore, lack of political will and inability of Parliament to get through important bills and legislations will have serious consequences on our national security and hence we must start thinking better options for democratic governance where executive is not held captive by the ‘parliament’ under various pulls and pressure of different parties in the coalition era. Tharoor does not stop here, he goes further that it is important that ‘knowledgeable’ people must join governance so that they can put their ‘expertise’ for the ‘national’ cause. And what could be the best model for India other than following the presidential form of government that United States of America follow where the Executive led by the president does not need to be in the Congress every day to get their things passed. India is already in the coalition era and will have to learn live under this. Coalition politics these days is being termed as politics of compulsion. Today, all the ills of corruptions are being blamed on coalition politics without ever understanding that in the past we had coalition government lead by prime ministers whose integrity were beyond doubt. Whether it was Morarji Desai or V.P.Singh, one might have differences with their brand of politics but not with their political financial integrities. Both of them did not cling to power by compromising their basic principles or hire purchasing political leaders to save their governments and immediately resigned. In fact, V.P.Singh’s Mandal action formed the foundation of social coalition of various marginalized and oppressed communities to achieve political power through peaceful democratic means. Today, faced with growing assertion of the marginalized sections of people, the mainstream parties are under severe pressure to exceed to their demands. However, the main problems these parties are facing is the growth of the hitherto unrepresented communities for participation in the decision making and power structure which was aptly defined by late Shri Kanshiram, the founder of BSP as vote hamara raj tumhara nahee chalega nahe chalega. Suddenly, the middle classes started an aversion for democracy. With Lalu, Mulayam, Mayawati, Ramvilas Paswan, etc coming to the forefront of politics was highly detested. Unfortunately, in the absence of a statesmanship among the leadership created opportunistic alliances. The leaders of these communities also started opportunistic politics and making alliances with powerful people to remain in power. Power became a tool to further family interest while family became the ‘voice’ and ‘dignity’ of an entire community. Since 1989, India is passing through another phase which is called coalition politics. The power of the strong north Indian based parties dominating India has sharply diminished and regional parties have become voice of the people of their region. This is a good sign as long as these parties pursues politics of people and not centered around individuals but unfortunately things are going from bad to worst as our entire electoral system is based on promoting individualities. The problem is that India was not prepared institutionally to tackle such situations which are arising in the coalition era. It needs political maturity and statesmanship to handle issues out of regional and communal identities as well as parties speaking in the name of their region or communities. Today, these have become regular chant of rhetoric posing serious threat to the stability of the government at the centre. Though, in the states we have option of tackling such a situation with presidential rule, in the centre there are no such mechanism. Coalition governments are not bane at all as Kanshiram said once, but better for the people as the dominating parties would not listen to the people. People have seen how duly elected governments were dismissed in different states by the Congress party in the 1980s. The dismissal of NT Rama Rao government in Andhra Pradesh by governor Ram Lal and then by Jagmohan in Jammu Kashmir are well known to be documented here. Such dictatorial actions of political leaders harm the democracy and ultimately give rise to anti democratic activities in the region. There is a serious democracy deficit in various parts of India. Whether it is Kashmir or North East, Chhatishgarh or Jharkhand, the political parties are unable to take up the challenge of insurgency. The war in Chhattishgarh is a glaring example how we perceive the issue of tribal. There are issues to seriously ponder over as why we have been unable to provide a credible political alternative in the aadivasi areas. Our parliament can discuss the issue of Anna Hazare in a special session with 24 hours news channels but it has no time so far to assuage the feelings of tribal, their issues and therefore their alienation is complete in Central India. The government is withdrawing every where from social sphere which is a phenomenon in post 1990s but in one area where the government is heavily spending is nuclearisation and militarization of our country. Secondly, governments have become virtually real estate agents and were more interested in 9% growth phenomena then looking after the interest of the people. With active support of corporate media, governments ignored the people’s protest against land acquisitions and went on crushing any kind of dissent related to that terming those support protest and rights of tribal as anti national. However, the end result of this process was corruption and more corruption. When the governments become brokers, there is bound to be corruption around. Whether it was land acquisition or privatization process, the level of political corruption has grown so much that for the first time in India, the middle classes felt the punch. With prices of essential commodities hitting over the roof top the voices of protest were growing yet unreported and unconcerned political parties were looking at these issues with ‘ultra-nationalists’ propaganda. As the violent protest increased in the forest of Bastar or regions of Orrisa, Jharkhand and Bengal, industries were pressurizing the government to ‘act’. Amidst this, regional political parties were raising their own vote bank with populist measures and the government at the centre has realized unless something is done drastically, it would be difficult to run the government. As the parliament remain unfunctional on various issues and frankly not on the issue of tribal unrest or land acquisition but on the issue of ‘corruption’, a congress member of Parliament Shashi Tharoor, who had worked with United Nations has come out with an idea of switching to American model of presidential system. Tharoor’s idea is not new as in the past former senior Congress leader late Vasant Sathe and BJP minister Arun Shourie has openly advocated to switch over from the current system to American model. It is not just the political parties, in fact the so-called direct democracy concept itself is nothing but promotion of individual based system making the parliament virtually captive to the executive and developing an executive without any accountability to our parliament. What could be the reason for the same? It is clear that status quoits forces are up in arm against the growing assertion of identities. Today, the ‘educated’ and ‘intellectual’ class of upper castes are feeling ‘threatened’ with non passage of various bills which are important for the ‘industry’. How can government get through FDI bill which fell through in Rajya Sabha in the absence of a majority of UPA . In Lok Sabha too, the government has to do a lot of hard work to get things done. Government had many other agenda items to facilitate the international agencies, to industries as well but its inability to do so is costing it the tag of being a ‘credible’ government. It still wants to be a ‘facilitator’ for the industries and coalition politics and numbers are a big worry for it. Hence rather than finding a solution for betterment of this situation, it want to go for a short cut which would be useful to those who can manage media well. India is a diverse country and hence it needs a political system where the interest of minorities, Dalits and Aadviasis are well protected. It still need a system where supremacy of parliament remain but where the parliamentarian must get a minimum of 50% total votes polled to be eligible to be a member of Parliament. How can we accept a winner who has lost his deposit? Is it not a sham democracy then? Can we allow a system where popular governments are being formed on 20-30% votes polled. There is a huge gap between the vote polled and the actual seat won in our assemblies and parliament. Many time the party which has bigger vote share lose the election while party with lesser vote share is in the power. A margin of 2% of votes change the power equations. How can we ensure that these votes convert into seats so that there is no wastage of votes. Therefore, India need to develop a model of its own on the basis of Proportionate Electorate System. Why cant we have some mix member constituencies so that some of those communities which never got a representation are able be there in our power structure? Proportionate Electorate System is needed to a diverse country like India to ensure a representative government. Today, in the name of representation, we have individuals who have been winning from particular constituencies for years. Cant we fix term for our member of parliaments and others so that politics does not become a business for them. The American model will undo whatever we have got due to this lengthy parliamentary process. Today, we are campaigning on the basis of the American model which centres around individuals. With usage of advertising agencies, media and helicopters to reach the masses, the money power is already visible in these elections. It is not just advertisement but the dangers of paid news is already seen by us. The thin line between advertisement and paid news is already blurred as it is difficult to make out for a common man whether it is a paid news or advertisement or actual news. Ads agencies are working over time and parties are spending millions of rupees in it. How can you reduce expenses. The dangers of American model is that the corporate become integral part of your fund raising for the president India can not afford that much of resources by corporate pitching in for political parties. Very easily such crony capitalists will force government to fulfill its agenda. As we know, American president can make any one as his minister who is not necessarily a member of Congress and presidential decisions are not based on Congress as ultimate power of veto lies with him, it would be dangerous for India to have a system where parliament become virtually redundant. We have seen that in 1975 in a dictatorial regime of Indira Gandhi when she imposed emergency on the country. A powerful prime minister without his or her accountability to the Parliament can be a virtual threat to democracy itself. We can not afford to have corporatocracy in this country. The ‘experts’ are looking for greener pasture. The problem with them is that they are winning election because many times hypes are woven around them. Now, the corporates, experts want to become Ministers without going to the people as happens in America. Arun Shourie and the likes feel why should ‘poor’ ‘rustic’ villagers become ministers. ‘Why should those who were always ruled are todays rulers’. ‘ They do not know English, they are corrupt and an obstacle to India shining’. So we need some ‘presentable’ face to attract foreign investment and therefore our cabinet must be covered with these experts who may not like to go to people with folded hands as they might not have done so ever. The parliamentary process makes all the arrogant fellows also to beg for votes and even cry in front of the people though we know these cries are also farcical most of the time. Yet, whether these are called nautankis or not, they have to do it. Our election commissioner mentioned that corruption is the biggest threat to our electoral system. I want to add here that it is only in the proportionate electorate System that state funding could be ensured and no chance of creating hatred and winning votes. Actually, the first past the post system, which are practicing today is quite close to American pattern. Here a Narendra Modi could come with huge mandate of the people without ever careing that people means Muslims, Dalits and Aadivasis too in the similar way as we witnessed the 1985 elections which brought Rajiv Gandhi with huge mandate on the hatred created against Sikhs. If India has to be a truly secular democracy where voices of its marginalized are heard and represented in our democratic institutions then it must go for bigger reform and most importantly think about Indian model of Proportionate Electorate System and not to imitate the American model for its purposes to get rid of the dissenting people. India suffers from democratic deficit and true representation of its marginalized and minorities and an American model imitation would be suicidal for the very health of democracy with unfettering invisible powers in the hands of crony capitalists will only prove detrimental for the idea of India which stand for social justice and democratic values. * The writer is the National Executive Member of Campaign for Electoral Reforms in India ( CERI) which has launched a campaign towards Proportionate Electorate System in India.

Happy New Year 2012

A new year wish to end the caste corruption in India Dear friends, This is to wish you all wonderful days ahead in year 2012. We have witnessed the strong role of the social movements in changing the fortunes of many countries. But it is also a fact that in the absence of an alternative there seems to be an organised chaos existing in many of these countries which hoped that they would change the power for the better. India also witnessed a strong protest for the Lokpal bill which is now proved to politicised. While there is no doubt that we need strong Lokpal or ombudsman yet it is equally important it does not infringe the constitutional provisions and delicate power balance by handing over the power to some unaccountable retired or present day 'experts'. The fight for a Lokpal need to be understand in that way. After years of struggle, we were able to form a constitution of ours which gave opportunity to all ( I can understand many would disagree) but the Dalits, Minorities and backward communities feel it as their constitution. It is not that they all respect the government structure or not interested to eliminate the corruption. How can people victim of caste, religious and gender violence in India ignore the issue of corruption. The problem is those who shout at top and added with great media circus are the one who have no opinion or cleverly sideline the issue of the marginalised sections of society. Yes, they would not speak against the corrupt corporate, film stars, business houses and illegal land grab by the religious gurus as all of them want to 'fight' against 'corruption'. The joke of this campaign is that it has actually awakened the marginalised sections of society against the social fascism which exists in India. India's political system will not work unless we attain social democracy. Unfortunately. Anna Hazare and his team does not think that way as they think that more the laws are better to govern India. It is unfortunate that in the name of eradicating corruption, middle classes which enjoy the power through corruption is now talking of corruption. Anyway, corruption without fight against social fascism in India and a war against untouchability and caste system will never succeed. Yes, the religio fascist forces are up in arms. They are using science and technology. Middle class Indians can not survive without these babas, sadhus and hypocrites which are perfect breeding grounds for fanatic middle classes which want to enjoy the globalisation, power without question and control India in the name of fight against corruption. Yes, a perfect wish for a happy new year would be to get rid of these thugs who cheat people as Prof Venkat Ramakrishanana said by maintaining that Astrology is not science. It will be good if government of India understand this and regulate TV Channels including the news channels who are spreading this poison of Brahmanical system into our mind. If these things are not controlled and stopped, there will be a big disaster for India. The fascist forces will use these 'super natural' power holder for their own purposes. Interestingly, none of team Anna member ever question these Babas and how they amassed huge properties. Is that not corruption when they claim to treat every disease. Is that not corruption when Sai Baba died in a first class medical hospital despite claiming super natural powers. Hope in the coming days, these fads will be exposed. The only hope is not middle class and our new channels but from India's poor who despite all this orchestrated campaign are still not attracted to them. Hope the middle classes will develop a scientific attitude and question these thugs who want to control their mind. Government of India must head to the advise of Justice Markandey Katju, the chairman of the Press Council of India regarding the contents of these programmes. Many of them could be booked under gambling and cheating act. We must canvas for a law that control these tricktsters in the name of possessing the super natural power. I wish India will be a Prabuddha Bharat, enlightened India where the dirty character of our great society is exposed and all those fighter against corruption understand that caste is the most corrupt thing that could happen to India. Let us eliminate caste system and untouchability. Are those fighting against corruption ready to expose our notorious caste system and truly ready to fight against it. In the din of fight against corruption, we have completely forgotten the tribal war against corruption where the corrupt Industries are in land grab. Is the fight against corruption, a clear cut deviation from other important issues where people are fighting for their rights, autonomy and human rights. Is India just Delhi, Mumbai, Hyderabad and Kolkata with a few middle classes claiming to be more Indian than others. Such communal colours of nationalism must be rebutted. Nationalism is not the monopoly of those who take a tricolor in the street and violate the traffic rules and hound the nation. In fact, this nationalistic perception is actually asking the government to be more stringent in law making rather than understanding the issues. Hope the land struggle of millions of Dalits, tribal and farmers will be given due space in our media. Indian media need to take these issues into consideration particularly the loudmouth TV channel otherwise, it is indeed the need of the hour to expose the hidden agenda of the media. I hope some of our media analyst would do it so that we can understand what is behind the news. And finally, I wish, India could be saved from Messiahs. It would be better. Please do not create these fatalistic messiahs as Messiahism takes you to fascist tendencies. India can do better without Gods, goddesses, babas, Sadhus and messiahs. Have a safe year ahead and keep up writing against the corrupt practices of our 'great' 'culture' that remain hidden so far. Wish you all success in your life. Yours Sincerely, Vidya Bhushan Rawat

Tribute : Dev Anand

A legend who celebrated life By Vidya Bhushan Rawat None of us can believe that Dev Anand is no more. Dev Anand is going to live for ever as long as there is music in life as art transcends cultural boundaries, nations and generations. In this age of stolen stories, corrupt practices to promote films and communalised mindset to gain patronage from political groups, Dev Anand was refreshing challenging to the system without mincing so many words. He was never hypocrite even when his films were banned by Sanjay Gandhi and his brigades during the emergency for not toeing the ‘official line’. While we can remember lot of his films and songs which will always make us feel younger, Dev Anand’s life gives us many new insights for living. That one can never be a legend in hatred. We all have suffered in our lives. Some suffer more and some less. That happiness and sorrow are part of lives. Dev Anand and his generations of artists particularly Raj Kapoor and Dilip Kumar hailed from undivided Punjab. The partition had created animosity and a sense of despair. Major States of India like Bengal and Punjab witnessed communal disturbances. Even today, the popular psyche remains communal in these states despite all pretensions of secularism. Similar things have been witnessed in Pakistan too. Yet, the most fascinating part of it is that the legacy that these legends left on us was not of hatred or communalism but of secular values, of love and compassion. Dev Anand proudly carried that legacy which actually transcends everything, hatred and despair. He was an eternal optimist, a life giver, a man who believed in his principles of life and never tried to get them justified. Often, we live according to society and try to get fixated in the norms of society. Dev Anand broke that tradition. He lived on his conditions of life. He challenged the norms of life without making loud noise. Whether it were his films which despite poor business, could never made him depressed or his own personal life which was linked to so many beautiful stars of his time. How can a man be of so much energy in this age of 89. Well, I could say having lived a small part of my life with Dr Mulk Raj Anand that for the legends, it is romancing with life, spreading love and eschewing hatred and prejudices, which make people into legends. The day we are able to overcome these, a Dev Anand will emerge inside us. It is important to understand the cinema of that period when India was passing through change and its political leadership was still swearing to basic principals of secularism and socialism. If Raj Kapoor could bring Shri 420, Awara and Jis Desh Mein Ganga Bahti hai, which reflected the political statement of the film maker, his belief in democratic secularism, then film like Paying Guest, Guide, Teen Deviyaan, Prem Pujari made by Dev Anand showed eternal optimism of young India. Film maker like B.R.Chopra created magic with Naya Daur and Waqt. Even when India’s polity could not completely turn secular yet it were the films and lyrics in the cinema which reflected how India’s destiny was in living together spreading love and overcoming hatred. Naushad, Dilip Kumar, Sahir, Shailendra, Mazrooh Sultanpuri, S.D.Berman, Mohammad Rafi and many like them with deeply nationalistic secular socialist principals entertained us. The entertainment was not just symbolic but their belief and values as well as part of their life and culture. They showed that despite partition of India, the division of the heart and minds of people was difficult and the people of India as well as that of Pakistan loved them. These songs and lyrics not just entertained us but provided healing balm to many broken heart. It is a fact and I want to admit that despite my reservations to orthodoxy in the films, there were very few at least of that generation, who influenced the psyche of youngsters like me and help us build our ideals. It is important to see how these icons succeeded in their lives. Partition uprooted many and yet when they came to India and moved to Mumbai to make their attempt in the film industry, it was not an easy task. Their films and depictions had the close reflections of our life particularly that of rural India. Each film had dynamism and films like Guide are epitome of love and life. At the time, when most of our films were making people cry, many narrating stories of pains in the life of good people, Dev Anand suggested that there was life beyond pain. Life is not just Dukha dukha, it was happiness too. Among all the stars of his time, he reflected the urbane young face of our films. Cinema of the 1950s and 1960s is nothing without wonderful lyrics and entertaining music. Raj Kapoor, Dilip Kumar and Dev Anand were the three iconic figures of that period and yet the generations even loved them. None of them tried to copy and yet all the three had wonderful partners. Mukesh, Mohammad Rafi and Kishore Kumar flourished that time. Who can think a Raj Kapoor with out Shankar Jaikishan, Khwaza Ahmed Abbas and Mukesh, Dilip Kumar without Mohammad Rafi, Naushad as music director and Sahir as the lyric writer and then Dev Anand, without S.D.Berman and Mazrooh Sultanpuri. It is not remarkable that Mazrooh’s romantic numbers of Dev Anand remain unmatchable even today and can be seen being played at the radio more than ever. Dev Anand gives us message of living life to the fullest even in most disturbing time. That life is not to be legitimised by your popularity or acceptability as despite being an iconic figure his films did not do well in the past thirty years. One does not know which his last hit films were yet the passion which he made them showed us the way. Even if he were not making any films, his life remained an example. In today’s time, when we try to find the outcome in the beginning, when we look that film makers, writers compromise with their perceptions and are ready to go to any extent to make their film successful. He never believed in so called remixing terming that those who are making them have run out of ideas. He never thrived on his past glory and continued with working. That I am still working is the best award, he opined in an interview with Star News. Love of people is the best award and ‘ I enjoy life he had said’. It is this energy in him that inspired me a lot. Do your work with complete conviction and do not get bothered about comments and ‘acceptability’. We all know ours is a huge country where to gain popularity and acceptability we do all kind of tricks. Dev Anand was an unIndian that way. He never believed in that hero worshipping which we are habitual of. He broke many myths including that only sadness would make you hit. Ofcourse, during his period Dilip Saheb was the ultimate Devdas yet Dev Anand would never be a devdas, instead he would make another attempt to a romantic life and would not accept failure. He would not drink to celebrate his failure but make another attempt to live a better life and romance with it. Today, it was sad day. I know many of my friends with whom, I passed some of the most fascinating moments of my life, are sad today. How they would jump on every action of Dev, his style, dresses and songs of his films. All of them will always be part of our life to celebrate life and romance with it. Life is not just to cry and weep but to enjoy. Life is to do something in deepest struggling moments. And today, when Dev Anand breathed his last in London, his story will always reminds us the power of love and power of romance. His face, smile and untiring work will always provide energy to all of us who believe in positive energy of life. ‘ The biggest love he says is getting engaged to your work without expecting too much of it. The ‘Guide’ whose ‘Gata rahe mera dil’ is committed to his love and promise her to be with her in happiness as well as difficult moments of life, who dare to dream despite all adverse situation. It was a movie much before its time. The songs, lyrics or acting, the films for Dev Anand were not just entertainment but mission of life with his convictions which has become a rare commodity today. The biggest casualty in today’s entertainment industry is its honesty and marketing of hypocrisy. In his films, Dev Anand rarely used religious symbolism to promote his values; instead he remained far more progressive and liberal democrats. That is why despite differences on remixing and remaking of old films and songs, he defended the rights of people to make it, though he never believed that any body could recreate Guide. Dev Anand is physically no more yet his life and films will always inspire us and entertain the people and his values of life would be more than ever relevant in today’s world. Thank you Dev Saheb for entertaining us and making us believe that romance of life is the best award that anybody could get. It is to make ‘ pyaar ka jahan’ every where in complete harmony with nature. Life is romance and romance is not just love and sex but engagement with work. Definitely, as long as we live we will always get inspire from ‘ main jindagi ka saath nibhata chala gaya…

The opening of a Pandora Box By Vidya Bhushan Rawat Uttar-Pradesh state assembly in its shortest ever session of eleven minutes only passed a resolution for carving out four states from Uttar-Pradesh. The resolution has now gone to the Central government for their perusal. However, we all know, that this is not going to happen that easily for which our political pundits are making noises and parties going for and against it. Let me be clear in the very beginning that I have no objection of Ms Mayawati raising the issue for political purposes. In politics you raise the issue in the people’s court and it is up to them how they react. Rajiv Gandhi went for a national poll immediately after Indira Gandhi’s assassination in October 1984 and won with a landslide majority. Gujarat Chief Minister used the same anti Muslim card for his comeback. Ayodhya’s issue raised by Advani and company finally help BJP to take its tally from 2 to 120 in Parliament and converted it to India’s main opposition party. So, political debate in India has stooped so low that we must not expect too much from them. Now let us examine the issue of division of Uttar-Pradesh. One may ask this question as why should we only divide Uttar-Pradesh and reduce it to nothing. Politically Uttar-Pradesh is an important state for every political party and today, if we are witnessing the assertion among the DAlits and OBC political leadership all over the country, the credit goes to Uttar-Pradesh. In fact, Bihar comes second to Uttar-Pradesh as far as Dalit assertion and political understanding is concern. Today, BSP is the only party based on Ambedkarite principals (whether they work on it or not is not the question here but they claim to follow it), which is in power. In Maharastra, the RPIs failed and that too miserably forcing many of them to even form alliance with Shiv Sena. Can we ever imagine a party formed by Ambedkar and on his principals forming alliance with rabid anti dalit and anti Muslim party like Shiv Sena or MNS? Have we forgotten how Shiv Sena opposed violently the naming of Marathwada University in the name of Baba Saheb Ambedkar in the 1980s? For us who have seen the danger of majoritarian politics, secular polity of India is thankful to Uttar-Pradesh and Bihar for successfully able to thwart the designs of communal fascist forces in the country. We all know that the Sangh Parivar and its offshoots are completely helpless in Uttar-Pradesh and Bihar at the moment as their hegemony has completely destroyed at least politically. The Dalits, OBCs and Muslims are building alliances and coming close. Uttar-Pradesh is the biggest laboratory for that. The second phase of Mandalisation process has already begun in Uttar-Pradesh. It is the reemergence of MBCs and Maha Dalits or excluded dalits. Nitish Kumar played a card in Bihar to gain from it but fortunately in UP, it is the emergence of these segments and they can play their own politics. So, it is second phase Mandal process where even the Mahadalits, MBCs and Pasamanda Muslims are joining hand for their political participation. With BSP increasingly tilting as Chamar-Brahmin alliance, the excluded Dalits and MBCs have no other option than to form an alliance and look for their future. In this background comes the news of division of Uttar-Pradesh. There is no proof that smaller states are better governed or bigger states are worst. Why should then we have a huge country which is ungovernable? Should not we say that India is an unmanageable country? But then, every small identity that merges with India also gets benefit of its strength. It happen same to the states. Question is not whether a state should be big or small. The real question is whether the people in the state want to live together or not. Whether there is a cultural difference or a feeling of isolation by one segment of people or not? We all know when Uttarakhand was created, I protested against it for the fear that the majoritarian upper castes will not allow the Dalits and OBCs to live peacefully. We all know how the condition of Dalits in Uttarakhand where no government till date have been able to spend the SCP meant for SC-STs. The money goes unspent. The job quota is not filled adequately and the social ostracisation of the community is enormous even when there is no physical intimidation in the hills. The conditions in Harit Pradesh or Paschim Pradesh are different. This is the fiefdom of the Jats and Gujjars. The Dalits here are predominantly depended on agricultural work. Ofcourse, they have also grown up but the relationship between them and the upper castes is well known here. In the Bundelkhand region Kurmis, Brahmins and Thakurs dominate. Violence against Dalits particularly the Kol tribal go unreported. The Poorvanchal is the region where BSP remained stronger but that too with the help of ‘poor’ ‘brahmins’ so we can understand how will it help them. It is equally important to see how the state of Uttar-Pradesh can merge Faizabad, Pratapgarh and Sultanpur in the Poorvanchal State though historically they have been part of Avadh. In fact, before the capital of Avadh moved to Lucknow, Faizabad was its capital. Is not it a travesty of truth? Similarly, Agara, Kanpur and Allahbad should be nearer to Bundelkhand rather than Avadh Pradesh or Pooravanchal Pradesh. It would have been great if the serious issue had discussion in the beginning so that people are well equipped with knowledge about the act. Secondly, do we hate Uttar-Pradesh that much that we want to eliminate the very name of Uttar-Pradesh itself. Third, why should only Uttar-Pradesh be divided? Why not other big states like Madhya Pradesh, Maharastra, West Bengal, Jammu and Kashmir, Rajasthan, Andhra Pradesh, Gujarat and Bihar? It is important to understand the dynamics of our political class. Even when the state can be divided for administrative reasons, let there be a state reorganization commission. There are a lot of unfulfilled agenda of the past. A place like Belgaum creates violence on the issue of Marathi verses Kannada in Karnataka. Why should a Marathi speaking town such as Belgaum be part of Karnataka? Similarly, the issue of Abohar and Fazilka in Punjab became bone of contention between Punjab and Haryana. We all know the issue of Naga areas in Manipur for which the state is still facing the blockade. Jammu and Ladhakh have nothing in common with Kashmir valley and have distinct cultural identity of their own. India needs small states to govern efficiently. Ofcourse, India needs to increase its size of parliament too. India requires radical changes including that in our parliamentary structure. Problem is not just with the governance of state. Our states or parliament is not really representative of our communities. Despite sizeable presence in Uttar-Pradesh and Uttarakhand, the Tharus, one of the most celebrated tribes of our country, have just one member of assembly in Uttarakhand. Communities like Balmikis, Khatiks, Kols, Doms, Nais remain unrepresented. Many of the most marginal communities remain outside the realm of our parliamentary politics. So what will these new state offers to them? Frankly speaking, the new state might reduce the already diminishing Dalit-OBC representation so chances for the most marginalized one would be difficult to come. It needs to change India’s parliamentary system. If we see the state of Chhatishgarh and Jharkhand, both are Adivasi dominated yet have been dominated by the non adivasis in political leadership. The least said about Jharkhand’s political leadership the best. In one night, Madhu Koda signed more than 300 deals which could never have happened in a state like Bihar. A big state is a challenge for officials as they fear mass protest if the political leadership is sidelined. A state like Uttar-Pradesh is bigger than many countries and therefore the chief minister of the state is respected and is relatively powerful. No official or bureaucrat can take her for granted but all these small states are being run by the coterie of bureaucrats or the chamchas of the political class. The experience shows that they are ruthless in tackling dissent and opposition. Economically, most of these states are dependent on the Centre for financial support. Creation of new state poses great economic stress. Not only does it need new infrastructure, legislative assemblies, governor’s houses, bungalows etc. Our political class will not live in ordinary areas. In the fifties it was easier for new states to be developed as places like Lucknow, Hyderabad, Madras, Banglore, Thiruvnanathpuram had already had infrastructures for everything. But now the new states will be more burdens to people. Most importantly, in the new state, we will not have new leaders but the same old ones who have been sucking our blood all the time. Example from Uttarakhand, Jharkhand, Chhatishgarh and north east clearly indicate that they have become police state. It is also true that big corporate find is easier to tackle the political leadership in these states easily than in the bigger states. While, I do not believe in the argument whether smaller states are better or big states are useful. The question should be addressed according to local demands, cultural issues and most importantly economic viabilities of such states. It would be better if Centre comes out with a specific time frame for a State Reorganisation Commission which should look into all aspect such interstate issues such as Bundelkhand and Poorvanchal which cannot be created just out of Uttar-Pradesh but will have to be carved out of Madhya Pradesh too. Lot of issues but if the petty politics takes over then the whole exercise would be too dangerous for the unity of the country. A country like India can accommodate more state and bigger parliament but for that we need serious discussion and a time found agenda and framework of SRC so that we can address the issue in the utmost national interest. Let the political parties not whip up passion and create a frenzy in the name of ‘small is best’, as it could prove contrary also because at the end the political leadership as well as the working class of each state in India will emerge from ourselves only. Hence , whether it is small or big, at the end of the day, it is we the people of India, who will provide leadership to these states. It is not going to come from anywhere else. There is no denial of fact that people today aspire for more decentralized power structure but at the same point of time, also look for safe guards of communities who have never got representation. So, India need a reorganization of not only its state, but its political system in entirety otherwise, these so called new states or small state will have the same elite dominating with much bigger brutality over minorities as they have been in the past. The issue of creation of states have to be based on demands of people and should not be imposed by the political leadership from the above. An empowered State Reorganisation Commission should be asked to look into it and till then we can make a moratorium on the issue, except the already decided issue of Telangana which need to be created based on popular demands of the people of the region. Denying that in the name of unity and integrity of Greater Telangana will be an injustice to the entire struggle of the people. Such generalization can damage the cause of unity of people. Uttar-Pradesh government’s issue is different as there is neither a mass movement nor a public revolt for creating so many states out of Uttar-Pradesh. Ofcourse, it is good that Ms Mayawati has given it a serious thought but it is equally important that the issue be debated widely and should not be resolved without a State Reorganisation Commission as the stake holders are not just in Uttar-Pradesh but also in other states.

A letter to Chief Minister of Uttarakhand..

How long will you deny justice to Dalits in Uttarakhand.... Mr Bhuvan Chandra Khanduri, Chief Minister of Uttarakhand, Chief Minister’s Secretariat, Dehradun November 5th, 2011 Re: Honouring the Nainital High Court’s Judgement in the Escort Farm case Sir, We write you with great concern and anguish for the failure of Uttarakhand state to provide justice to nearly 150 Dalit families living in and around village Harinagar and Kundeswari, in Kashipur block of district Shaheed Udham Singh Nagar, who have been waiting for land redistribution for the land declared ceiling surplus under the UPZALR act in 1990s by the commissioner of Kumaon. This was upheld by Allahabad High Court in 1992 which was again challenged by P.N.Mehta of M/s Escorts Farms Ltd yet the Supreme Court in its historic judgement upheld the Allahabad High Court Order in February 2004. After the Supreme Court upheld land ceiling, we thought that the state of Uttarakhand will implement the court order which was clearly meant according to ceiling laws but very unfortunately without caring the human aspect and the issue of social justice as well as the claims of the Dalit families who were actually tilling the land during the time in 1990 when M/s Escorts Farms Ltd of Mr P.N.Mehta in active connivance of administration mercifully dislocated the 150 landless Dalit families who created a new world of their own by dint of their hard work. The administration from the day one was hell bent to deny the Dalits a right to have their land. The dismal state of Dalits and their isolation in Uttarakhand is well known to be described here. The antipathy of the political parties to raise this issue in the past 15 years is an example of how our polity take up the issue of Dalits in the region. Yet, we have fought the issue with great conviction in rule of law and our constitution. After the Supreme Court judgement too, the Uttarakhand authorities were not ready to take over the land from the farm house which used every trick to circumvent the rule of ceiling act by creating fictitious companies and group of people which were clearly described by the Supreme Court as people who should be shown no mercy. In fact, on February 5th, 2001, Shri Bansidhar Bhagat wrote a letter to district magistrate Udham Singh Nagar, ( letter number 831/vip/2000 dated 5.02.2001) on our complaint to investigate the activities of the land mafia in the region who with active connivance of the district administration were allotting the land declared surplus under Ceiling Act, to the people from Punjab without providing any papers etc. In fact none of the residents of the area would have any paper of land but they would claim having been there for ‘years’. On January 2nd, 2006, the State Chief Minister Shri N.D.Tiwari under pressure of violating Supreme Court order asked the state administration to take the possession of the said 1126.67 acres of land. The way the entire issue was dealt showed the farce in the entire exercise. The government demolished various houses of the ‘farmers’ who were declared encroachers by the Supreme Court and later on redistributed the same land to nearly 200 families. Hence the illegal owners have now been legalised by the state government. Ofcourse, the politicians from Punjab, Akali Dal and BJP were in the forefront of fighting for the ‘rights’ of the ‘farmers’. We all know all the land ceiling act has been mercilessly and violently violated in the Tarai region of Uttarakhand. The shocking aspect of all these is the continuous neglect to the issue of the Dalits in the region. Why have the government officials, political parties continue to deny the rights to the Dalits in the region. We filed a petition with the Lokayukta Justice S.H.Raza who declared in his final report that the state of Uttarakhand has violated the Supreme Court order. The attitude of the government officials in Uttarakhand was clearly caste-ist in nature and thoroughly anti Dalit. We wanted to know under which category the land was given to these 200 Sikhs after the government took over the land. We can understand that your government was not there during the period but your party has a role in thwarting the Supreme Court judgement. Land Ceiling Act is clearly design to provide social justice to all the landless people particularly Dalits, addivasis and women but definitely the government officials had other ideas. They felt that the government has enormous rights over their land and can redistribute it to whoever it feels. This was challenged by me in the Uttarakhand High Court on October 19th, 2010 under PIL No 75,2010 about which Justice Barin Ghosh, Chief Justice of High Court of Uttarakhand said “ The petitioner contends that the land acquired under UP Zamindari Abolition and Land Reform Act, 1950 can only be dealt with in the manner provided in Section 198 of the said Act In other words it is the contention of the petitioner that the land, which has come in the possession of the State, in view of the provision contained in the said Act, can only be settled in favour of the persons named and in accordance with the preference specified in Section 198 of the said Act and the State Government has no authority to utilise the said land for any other purpose.’ The state counsel said that the state government has unfettered rights of deciding about the acquired land to any one. On 26th October 2010 Chief Justice of Uttarakhand High Court Justice Barin Ghosh passed the order accepting our position and asked the state government to redistribute the land according to the provisions Section 198 of Uttar-Pradesh Zamindari Abolition and Land Reform Act, 1950. We however want to mention shocking details here and completely lack of coordination between the standing Counsel of the government of Uttarakhand in the High Court, who did not know anything happening at the ground. The standing counsel suggested that the government has not done anything with the acquired land while the government’s own records suggested that over 200 people were already redistributed land which violated the basic principle of the land ceiling act. The officials were unable to convince the Lokayukta that time whether their act was according to the provisions and spirit of Supreme Court order. The court however accepted the contention of the Standing Counsel that the government has not acted there because of various problems, while the fact is that the government on January 1st-2nd and 3rd, 2006 distributed about 450 acres of land to nearly 200 families who were actually declared encroachers by the Supreme Court of India in its judgement in 2004 and suggesting that no mercy should be shown to them. We felt that finally the Uttarakhand government will act and provide relief to the Dalit families hence we did not insist on our charges against the standing counsel for openly misguiding the court about the said land. It is over one year now since the High Court Order came and it is with deep sense of regret that we are approaching you that the government’s in Uttarakhand have not shown any will to implement the Supreme Court order despite a clear guide line from the High Court in Nainital as how should the land be redistributed. We are enclosing all the main documents including the high court order in this regard in the hope that your government will soon take and action. In case it is not done, we will have to approach the High Court and Supreme Court for the clear case of contempt of the Court order by the state of Uttarakhand. We are looking forward for a speedy action from your side so that the Dalits in Uttarakhand may feel that government has honoured its constitutional obligations. It is rare that despite so much of miscarriage of justice by the state authorities the Dalits of the state still are looking for constitutional means to provide them justice. We congratulate for passing a Lokpal bill though without ensuring participation of Dalits and OBCs in it, yet we hope you will find time to read Justice S.H.Raza’s scathing indictment of Uttarakhand government officials for violating the spirit of Supreme Court order. It is therefore not important whether you bring this law or that, but the implementation of it. We hope that your government will act on it and provide justice to the displaced Dalits of village Harinagar and Kundeswari who fought against the might of the land mafias and still opted to believe in the constitution of India and did not pick up guns to get speedy justice. That need to be appreciated by you and your government if it want peace and prosperity in Tarai region as social inequalities and mafia raj on land will only precipitate the matter and no action for the sake of vote will create a big distrust between different communities. Thank you, Yours Sincerely, Vidya Bhushan Rawat

It is Outrageous

Raid on Kavita Srivastava’s house is a case of intimidation by State of Chhattishgarh By Vidya Bhushan Rawat Chhatisgarh police is notorious for its misadventures. We all know its track record of harassing human rights activists all over the country. It has taken a leaf out of the book from Andhra Pradesh police who is notorious to harass people as well as engaged in encounters. Perhaps, all this is happening everywhere. We have seen the notoriety of Gujarat police where an honest police officer is paying price of his honesty of speaking against the chief minister of the state. The threat and intimidation of human rights activists all over the country is well known to be debated here. What we are witnessing now is the outreach of the state agencies to arrest, humiliate and harass activists beyond their states and it is a matter of great concern. The situation in states like Gujarat, Chhatishgarh and Jharkhand is a challenge to all the human rights activists and it is time when the Central government must make it clear to the state to put their own house in order rather than trying to shoot the messenger. It is therefore shocking to hear the news of the raid by the Chhatishgarh police at the house of Kavita Srivastava, the National Secretary of People’s Union for Civil Liberties, in Jaipur. Those who have known Kavita and her work can vouch that her work goes beyond the work of PUCL and her concern for the common people and human rights in the country. Activists deeply rooted in the grassroots traditions of India; we have all seen Kavita completely immersed in issues related to the people. Whether it is the issue of right to food, and various issues related to the same, or the issue of communalism in India, she has been uncompromising in her attitude and perception. She has been an ardent advocate of human rights all over the country and travelled to many state for the cause of the same. Whether preparation of draft National Food Security bill or strengthening the Public Distribution System or raising the issue of minorities in Rajasthan, Kavita has been in the forefront. The ministers and their bureaucrats who have seen Kavita leading or participating in various delegations know her conviction for the cause of human rights in India. Therefore, it is shocking to see a group of Rajasthan police actively assisting their Chhatisgharh counterpart in ‘searching’ for a ‘dreaded’ ‘Naxalite’ at the house of Kavita in Jaipur. They found nothing. What will they report to their Central bosses and state apparatus? This is sheer nonsense and a serious challenge to all the human rights activists all over the country. This is nothing but intimidation and harassment of an activist who has devoted herself for the cause of human rights in the country. If speaking for human rights and expressing our dissatisfaction and dissent to government policies mean being a Maoist, then we should all register ourselves as Maoist. I have no shame in saying so. It is time for P.Chidambaram to train his police and investigators who are completely lost in their effort to ‘control’ ‘terrorism’ and Maoism’, in the country, to understand the meaning of dissent. The policies of the government and it is not necessarily government at the centre but at the state level also have generated mass upsurge all over the country. While, you may define Anna Hazare’s movement as a rightwing nationalist outcry but the dissent against the policies of the government and its surrender to capitalists casteists forces is growing every where. People are revolting and if the government feel that this protest and revolt of the Dalits and Aadivasis is just supported or facilitated by some NGOs or organisations, then they are on the wrong path. It is time for them to see the writing on the wall as they have completely failed in understanding people’s perception and ideas about their rights. It is shameful for the government of chhatishgarh for trying to intimidate an activist and her parents in her absence. This is nothing but a clear case of ‘dadagiri’ by a government that has spread official terrorism in the state. Today, activist can not organise meeting in Chhatishgarh as the state spy them all the time. The life of an activist in Chhatishgarh and Jharkhand is so miserable that they can not even think of organising anything without inviting the government of the state to create obstacles for them. Binayak Sen was charged for helping the Maoists. The government of the state pursued the case shamelessly against him and tried to influence the local courts. He was ultimately granted bail by the Supreme Court. The condition in Bastar and other areas are well known to us. We know chief minister Raman Singh can not visit Bastar or any of the regions which is ‘infected; by the Naxals. Why is the chief minister still unable to win over the tribals despite so much of drama and theatrics by him to claim the sainthood and a leader who has provided people rice below Rs 2 a kilo. It is a well known fact that the most comfortable people in Chhatishgarh are the Babas, the socalled spiritual gurus who have got huge land to fulfil the Hindutva project and the companies like Essar and Jindals. Ofcourse, Jindal is a Congress MP but despite that we all know that corporate interest cross party lines and BJP or Congress will not create any obstacles for them. Chhatishgarh is the best example of the lethal mixture of brahmanical Hindutva and capitalist corporate. The victim of this are the Dalits and tribals who have to vote to any of these great ‘nationalist’ parties to save their interest. The raid on Kavita’s home is a challenge to all of us who do not agree with the fascist nature of the state trying to shun all kind of dissent. It is a signal to all of us to keep our mouth shut or get ready to face various charges of being ‘anti national’, a Maoist or Naxalite. Former Prime Minister VP Singh in an interview had said once that if speaking the truth and fighting for your rights mean being a Maoist then he was ready to be called as a Maoist. It is shameful that political parties and leaders are unable to win the confidence of the tribal and Dalits and are trying to create a fear psychosis about the prevailing situation in Chhatishgarh, Jharkhand and other states. The question is that tribal autonomy is an old issue and with the continuous assault of the corporate on their natural resources is being resisted. If people are speaking and supporting the cause of the human rights of tribal or Dalits or Muslims, it is being seen as a challenge to state. One does not know whether a state could ever be bigger than its people. Can India ever progress and claim as a nation if its tribals, Dalits and minorities remain outside the ambit of development, and constitution. So, the attack on kavita is a clearly a signal to human rights activists, people’s movement leaders, and writers not to speak against the state. That the notorious police of these states will come and search your house is well known. That these states are now spreading their wings outside their limited domain and can take you anywhere is a worrying signal... The Central government can not keep silent on the issue. It will pay a heavy price for playing politics on the issue of human rights. The problem with it is that it is promoting all such rubbish in the name of nationalism which violates basic rights of people. If India wants to claim a democracy then it must not allow itself to surrender to fascists element claiming to democrats just because they got elected. We all know Hitler also got elected from a popular mandate. The threats to human rights are very valid in India and its neighbour. We can not allow human rights activist to be brutalised by state as well as society. We need a regular monitoring of all these states where the state apparatus is being used by the state government to fulfil its nefarious agenda. The issue of Naxalims and Maoism can not be resolved by making them ‘terrorists’. It can not be resolved by Chidambaram and his colleagues through guns and their idiocies in arming the state and terrorising the innocent tribals. To win them over, the Indian state will have to disarm them and not to procure more arms to terrorise the innocent people. State can not be using ‘tit for tat’ techniques. People like kavita Srivastava are actually playing role of a catalyst to increase faith of those who are being violated daily in the state. They are defending human rights even at the cost of their own self. By terrorising them and humiliating them, the state of India will not gain anything. It will only lose whatever little it has acquired in the last sixty years, in the name of democracy. Chhatisgarh government must apologise. The rights of the state government to go anywhere and terrorise citizens of other state can not be expected. How can Rajasthan government allow Chhatisgarh government and its police to raid the house of an activist? We must condemn this incident and warn the Chhatishgarh police to mend its ways. It must be taken to task and improve its style of functioning. The Hindutva government of Chhatishgarh is advised to take care of Adivasis properly. Win the Aadivasis through good work, through land reform and giving them autonomy and not through terrorising the people who speak for the rights of the people. National Human Rights Commission and Union Home Ministry must take action against Chhatishgarh police and must apologise for this shameful incident. They must ask the state to maintain some dignity. State can not be allowed to send their goons everywhere to arrest any one in the name of ‘Maoism’. It is the same that the state apparatus and the central intelligence can not differentiate between dissenters and Maoists. If they do not understand it then they must be taught that there are hundreds of activists and political scientists who differ completely with the government’s approach in handling the issue of tribals and yet they do not approve the ways of the Maoists. If the government does not understand it, it is not the problem of the activists or PUCL or Kavita Sirvastava. If the government and its agencies do not understand it then it is time to train them again. In the meanwhile, we must all salute to the spirit of Kavita and hope that such intimidating tactics will not deter her from her path. There are hundreds like us expressing solidarity with her. .

has India Failed as a Nation to provide justice to all.

No criminal conspiracy in Mirchpur By Vidya Bhushan Rawat A Delhi court yesterday declared that there was no criminal conspiracy in Mirchpur and therefore it honorably acquitted 82 accused while framing charges against the other 15 accused who were found guilty of not committing murder. Mirchpur incident came into focus when on April 21st, 2010, a father and his disabled girl was brutally burnt by some of the Jat villagers as they refused to toe the line of the powerful Jats and were living a relatively better life much to the envy of the powerful Jats. When the Balmikis became enraged and protested the state government ordered an inquiry to the incident and tried to cover up the case. It was only after the intervention by the Supreme Court that the case was transferred to a Delhi court in Rohini yet the end result remain the same. It would have been the same case had the case been filed in Haryana. Mirchpur incident reflect many thing. That the Balmikis and other Dalits often becomes victim of caste violence in Haryana where caste identities are sharpened and mingling is not allowed, when they assert and have a ‘feel good’ factor for themselves. It means that the upper caste will be angry when a Dalit family is happy despite all their troubles as the Hindus most of the time wants them to stick to their traditional occupation and beg them for honor. Now after much harder work, the Dalits in Haryana and Punjab are not moving to cities and charting a different path for their livelihood much to the discomfort of the powerful caste forces. It is also a fact that Mirchpur violence was not first instance of caste violence in Haryana. Prior to that we had seen many places the violence against Dalit including infamous Jhajjhar where a Dalit was murdered for tanning the skin of a cow. Haryana may be boasting too much for its farmers but it has not been able to develop a modern democratic culture. It may have elected governments like any other state but it is more feudalistic in nature than any other state. The Khap rules Haryana. The Khap is the Panchayat as well as the farmers who have developed their own sense of superiority complex. It is not strange therefore that when I attended a farmer’s protest in Haryana against land acquisition, most of the farmers still wanted to be called as ‘Zamindar’. They felt proud of being so. Haryana has the dominance of Jaats and Gujjars since independence. The change of democratic system which allowed these communities to grow has not percolated further. Any effort to change is resisted violently. Unfortunately, the farmers movement in Haryana has just been reduced to bargain better land price for them and not related to anything with farming. It is most to convert farmers to real estate agents like what has happened in Western Uttar-Pradesh. Haryana never had land reform hence despite so called prosperity; it is a few communities who enjoyed the fruits of suppression of Dalits. Most of the Dalits are in to agrarian work making their livelihood through agricultural labors. Now, the Chamars and Balmikis have delinked themselves from the traditional occupation as they want to get educated and do the work which gives them respect. It is not easy for the upper caste to tolerate the new assertion of a Balmiki in Haryana. As a manual scavenger they were prohibited entering the house but that was not the problem. The Jaat or Gujjar pride is hurt when they see the young boys from Dalit communities doing different work than ‘meant’ for them. Secondly, if a Balmiki has relatively a better house in the village or they are enjoying their life, that too becomes a matter of great ‘concern’ of them. And this anger is reflected somewhere else and on some day when the community is targeted. With political power and sheer number games on their side, Jats know that any action against them would cost the political parties their votes in Western Uttar-Pradesh, Haryana and Rajasthan. That is why the political parties do not speak. Other than that, there are so-called farmer’s support groups, who would talk about them as if ‘ Zamaindari’ is their fundamental right. Such person glorifies the so called farming even at the cost of human lives and the oppression and ostracisation of Dalits in these villages. Not a single person writing about agricultural labour or agrarian question ever mention the condition of agricultural labour in Haryana who are mostly Dalits. Their marginalization and exploitation is complete yet have not attracted the attention of our friends who are worried about ‘kheti-kisani’. Nothing happened to Mirchpur exploiters. They knew it well that such incidents will never get a witness. When an entire village turns against a community or an individual who will lodge a complaint to the police or authorities? Who will dare to become a witness when faced with deep pressure to save the people who saved their ‘pride’? The ‘pride’ of Jats at that moment was to teach a lesson to asserting Balmikis and hence most of the villagers felt they had not done anything wrong. The best way to tell the authorities is that they saw nobody. When the entire village has turned racist and casteist then talk of sanity is not possible. There the rule of law has to be enforced. No decentralization work here. These are the dangers of decentralization. If the central law is not there then the local feudal lords will not allow the Dalits to flourish. So, despite so-called ‘decentralised democracy’, we are still bound by International and national human rights laws. Unfortunately, those who talk of the so-called decentralization process are glamorizing those Khaps which must be destroyed. There is nothing glamorous in these Khaps which are casteist and are a blot to any civilized society. Mirchpur also reflect the poor state of our governance. The issue of Dalits will only get prominence if they are suitable to the ruling elites. Whenever and wherever the issue of Dalits becomes an obstacle to get sympathy or political benefits the issue will be side tracked. Hence, the Haryana police predominantly a Jat-Gujjar enterprise did not do anything to nab the culprits. It just did everything formally. Their counterparts in Delhi have the same mind. I know once I met a senior officer of Delhi police related to a case against Valmiki family in Narela where the police was openly supporting the Jaats who had joined hand to throw a Valmiki family out of that place yet the officer was showing his helplessness. ‘ You see, I come from JNU and have progressive thoughts but our Jawans and our junior officers hail from Haryana and Western Uttar-Pradesh, who still have the same social and cultural prejudices which existed in the village. So, it is not just a legal problem but greater issue of social change, the officer said. My point was that ofcourse, we have to fight for this and social organizations must do it but then how many of the social organizations will get any support if they start working on Caste and untouchability? Secondly, we know all these realities but the state should also show some spine in this case. Even when Mirchpur case was transferred to Delhi for the reason that the powerful people would not be able to influence the witness, the fact remain the same. Delhi is not different than Haryana. We know it well that such things happen. While our media and ‘social activists’ went in the town and at the India gate with candles in their hand to force the court give a favorable verdict in the case of ‘Jessica Lal’ but the same media do not have time to even give some space to this. Mirchpur is a common failure of Indian democracy. It is failure of our civil society which has no time for it. It is failure of the forces of social justice who are unable to join hand and take it to logical conclusion. Our political parties have always been casteist in nature hence if this matter does not suit them they will avoid it. The administration has no will as it remain an administration to save the powerful. Haryana will continue to have more Mirchpurs and bigger Khap challenging the very democratic set up the country when it does not suit them. Mirchpur’s judgment has shown how helpless the case of justice in India is. The forces of caste are so powerful that they have law, political system and media with their side. It is tragic but truth. How can a country living in so much divisions and prejudices be called a society or a nation. When Jessica Lal’s verdict was delivered by the local court acquitting all the accused the Times of India wrote prominently ‘ No one killed Jessica’ and media went overboard to get ‘Jesica’ justice. Her sister became a ‘social activist’ and many more friends also became ‘social activists’. The upper courts were forced to take a matter seriously. Media pressure, in the name of public pressure, finally brought justice to Jessica. But it is tragic that a case of racial violence, caste prejudice, does not get a single column report in front page in the media. The worst are the TV channels who seem to have become the guardians of our morality. But there was no news. It is a shame that these ‘moral guardians’ sitting in the TV studios have no time to discuss Mirchpur which is not even two hours drive from Delhi. Why are they silent? Indian state is nothing but is controlled by the brahmanical manipulators. Unless, we understand it, nothing will move. These manipulators work in media and in our state apparatus. Through media they change the debate, take you somewhere else. There are those who have taken it to them to be our moral guardians. They want to be looked as ‘conscious keeper’ of the country yet such blatant violations of human rights of people are ignored by them. All the people become one for them. It is easier to abuse politicians and government from the loudspeakers of TV studios but please go beyond it. If your caste prejudices are out, then you will see, the people of India, we appreciate too much, are suffering from a big disease of caste prejudices and hidden apartheid. Unless India addresses this, it will never be a nation. It will be a country of a few power elite while others will suffer without our mind and action going to them. Therefore, Mirchpur case is an example where Indian state should show some spine. Our media should stand with the victims and our social movements must understand that just large number of people for a cause may not necessarily be on the right side. It is time to call these majoritarian forces a bluff. India need protection of the individuals’ right and such tendencies of majoritarianism will demolish a great constitution and our society as a whole. The issue of violence against Dalits is a serious matter and if India fail to provide justice, then it has to be prepared for its repercussion and social unrest. The case is a challenge and test of our democratic set up. The higher courts must take note of it. It should not be left to an unwilling government. Time has come when people must file case on their own so that the complicity of state apparatus is exposed in it.

Planning Commission or Real Estate Agency

Do we need a planning Commission By Vidya Bhushan Rawat Do we really need a planning commission which does not even know the anguish and pains of the country. Such a planning commission is a blot on India. In this age, when corruption in each department has run in billions, when salaries of government staff and their counterparts are zooming up, our planning commission shamelessly tells the Supreme Court that Rs 25 ( not even fifty cent) a day is enough to live a life. When we demand that Rs 100 meant for one day work in the National Rural Employment Generation Scheme is much below the inflationary rates. This sham called Montek Singh Ahaluwalia must be be dismissed immediately. Planning Commission's member who do not toe the Montek line are isolated. If this govt continue to go ahead with such attitude, I am sure people of India will push it to dustbins in the coming days. It is nothing but deeply regrettable that such an idea coming from government's planning commission which is supposed to be understanding the issues of people. Every year, the government of India increase the salaries, Dearness Allowances of its officers. The chairman of the planning commission is a well furnished job. It has power, influence and glamor if you do the work for the companies. Ofcourse, if you promote people's policies then you are bad, jholawala and old communist mind. Montek has completely demolished that old pro people ideas of the planning commission. He can go so harsh because our Prime Minister feel that he has the in his pulse the understanding of the country. It is important that planning commission must be revamped. It must have eminent people from social organisation, political leaders and activists. Planning can not be left to a few individuals of the 'great' quality learnt from Washington DC and in the air conditioned chambers of World Bank and International Monitory Funds. Planners need to understand the pain of Bharat. The people of Bharat are really feeling the pinch whether their land is being acquired or they are pushed to further marginalisation. It is time the prime minister of India think serious and completely revamp the planning commission. We have no faith in such a Commission which is a facilitators for the corporate take over of people's resources. People of India have not voted Montek Singh Ahluwalia to sale India's assets to private corporations. He must be desisted to do so. This farce at the planning commission must stop. The government must withdraw its affidavit from the Supreme Court and apologise from the people of India for insulting them. What is the budget of Montek. His coffee must be costing much more than Rs 25/-. Such shameless commission must be disbanded and its head must be shown the door. India can not afford their luxuries at the cost of its own people. For the past 20 years, the planning commission is just meant to reduce government's burden, by reducing its social responsibility and acting as a 'real estate agent' which has actually resulted in huge corruption as state, centre and each one who enjoyed power began selling India's natural worth to private corporations. While people are dying of hunger, losing their land, water and forest, our netas, bureaucrats, industrial houses multiplied their wealth. This shamelessness has resulted in people losing faith in political system of the country and picking up guns. If a large part of india is witnessing a challenge to its sovereignty, it is because of this Montek Manmohan Chidambaram's shameless agenda of looting people's worth. It is time, such rackless loot of India's resources must be stopped so that people do not resort to desperate violence for their survival. India as a nation has to answer to millions of its people who still remain hungry, who still do not have two time a meal.Vandemataram and mera bharat mahan and big nationalist cries mean nothing to them. India will become great and powerful if each one us have two time meal and a work to contribute to the nation. We all know that depending on government is foolishness. India's Aadivasis were never dependent on the government but it is the otherway round. By sucking their resources, which they nurtured for thousands of year, the government has become looter. And over it, the planners in Delhi feel that by making people landless and workless and suggesting that they can survive just on Rs 25 a day, this government insult the people, their work and worth. Chidambaram will not succeed if his friend in planning commission continue to insult people and their livelihood. If you can not give people dignity and right, you have no right to snatch their life, livelihood and resources. Let the government know it otherwise the government will never be able to do justice anywhere. Let the planning commission be an inclusive body, the voice of the people, for their welfare, and benefit and not a facilitating 'real estate' agency for the national and international private corporations.

Modi's Fast or Farce

Looking for a Messiah: Are the Indian elite desperately searching for a Savior? By Vidya Bhushan Rawat It is disappointing and shameful the way BJP and some of its allies have exhibited their support for Narendra Modi’s fast for ‘atma shuddhi’ and ‘sadbhavna’. Gujarat Congress leader Shankar Singh Vaghela has also gone on fast though without much notice of the media. Vaghela comes from the Hindutva background and understand very well the tricks of the game. Those who have read the Supreme Court order know it well that it has given instruction to authorities to file cases as per the SIT report. There is every option for the people to again go the court and seek justice if the local authorities in Gujarat again try to subvert justice. However, the issue here is much bigger and the way the entire game is being played, it has wider political repercussions too and need political understanding of the entire game. While every political party is free to go for its political campaign and can approach any community in India, however there are a few questions before that. In a democratic society there is no space for fasting which is nothing but an act of blackmail and side tracking the real issues. Therefore political battles have to be fought politically and not through apolitical blackmails. Fasting is nothing but re-imposition of the brahmanical values on India. Right from the period of Gandhi all the symbols adopted and exhibited for fasting are brahmanical and widely open to interpretation without saying directly. The war cries during these fasts are so loud that any one who oppose them genuinely face threat of physical intimidation. So, the non violent fasts are actually more violent than the physical violence as they expose your vulnerability. Anyone who has seen the ‘progress’ and ‘peace’ in Gujarat can vouch for Narendra Modi. Gujarat is a very prosperous state and there is little doubt about that. But this is also a fact that it was so much before Narendra Modi as dominant Gujaratis are business mind and they have succeeded in their business world over. But has the business mind in Gujarat really brought a change in the ‘mindset’ of common Gujarati which Narendra Modi and others in the Sangh Parivar boast so much? Can we say that Gujarat is a state which has no discrimination and every body live in peace? Yes, because the Gujarat which Narendra Modi boast and develop actually is a Gujarat of Varna Vyavastha, of caste system and none of them have the courage to stand against that. If we ask these questions and make a checklist then the reality would exactly the opposite. Are inter caste marriages common in Gujarat and the answer is a big no. Similarly, we all know the fate of people marrying beyond their religious identity. So what has changed in Gujrat Mr Modi? Yes, all the Babas, and Sadhus are more popular than ever in Gujarat. The sas-bahus idiocies are too popular in Gujarat and therefore bollywood jump in that market. If you compare Gujarat with Punjab then the differences will be sharp. Gujarati’s are businessmen but by heart not as open as the Sikhs. Sikhs also prospered and traveled world over like Gujaratis have much wider community sense than Gujaratis. They have also developed business and entrepreneurship. But see the difference. The progress in Punjab is over all and inclusive while in Gujarat it is exclusive and those living in margins are still living the same way. Today, the Dalits in Punjab whether it is the Mazhabis or Ravidasis are much better and liberated than their counterparts in Gujarat. Go to any Dalit basti in Gujarat particularly the Valmikis and you can hear the story of the racial prejudices in Gujarat. In Punjab too they face discrimination against the vary tenants of Guru Granth Saheb yet Dalits retaliate in Punjab. They have their own Gurudwaras and strong community leadership has emerged. Gujarat is not just Anand, Ahmedabad, Baroda or Surat. Gujarat is also Kheda, Porbandar, Kutchch and other tribal regions. Ask those regions about the changes and you will realize it. Narendra Modi claims that there were no communal riots in Gujarat since 2002. Yes, there could not have been as the entire state machinery was used so much against the minorities that their life became hell and economy totally collapsed. It take time to rebuild in a state where a complete economic embargo was put on Muslims and Christians. Don’t we know that before the Muslim became direct target of the Hindutva brigade, it were the Christians, their churches and institutions that came under sharp attack from the Hindutva gangs who had clearly got state patronage. Gujarat is very unfortunate in many way. Unfortunate because the cocktail of corporate and religion is working wonder in Gujarat. The powerful upper castes in Gujarat are more than ever powerful. They have migrated abroad. The condition of Dalits and tribal is so bad that none of them have power to stand up at the moment. Most of them have either state government jobs or at maximum private jobs owned by Patels, Sidhis and Jains whose political sympathies with Hindutva are well known to be described here. The Dalits even if they want to revolt may not be able to do so under the grave economic pressure. That has happened in a very systematic way. Whenever the Dalits organize their rallies and programme, their activities are watched and observed and later they are isolated. The economic dependency has hampered their movement for a different political understanding other than the upper caste parties of Congress and BJP. Muslims in Gujarat seems not to have any other option than switching their loyalty here and there as their condition is the worst. Modi’s supporters are proposing Gujarat model for development. One does not know in which world they love. Can Gujarat be really called a developed state? A good state for investment and a better governed state are two different dynamics. If Gujarat is so good that every international company are vying to be here then why the Gujaratis living in Africa, Europe and Americas come back to their original land and restrengthen it. Why they still need to go abroad to earn much. Gujarat riots were engineered to break the backbone of Muslim business. It is the basic tendency of the Hindutva protagonists to engineer riots where the Muslims had a sizeable business presence and the result from various communal riots reflect that. The isolation of Muslims in Gujarat was complete. If peace comes at the cost of leaving in submission and subjugation then Modi and his fanatic friends must understand that it will not be. Injustice anywhere is a threat to peace. If people are unable to get justice in the political set up then obviously it breed communalism on both the sides. Today, Narendra Modi condemns communalism and caste-ism. He blames the policy of appeasement in the past sixty years. The fact is that India has been ruled by the upper caste upper elite during all these years Mr. Modi. And if he means that Indian state has appeased Muslims and given some thing special then Modi must understand that Muslims face the worst form of discrimination in the government jobs and private corporations. Even taking a house on rent is difficult to get and finally the person has to find the ‘Muslim’ locality’. Such ghettosiation helps the communal politicians and their leaders as the more the communication gap between the two communities the bigger the business of these loud mouths who shout at each other posing a threat from the opposing sides. There is no denying the fact that India need to move forward. And for it the shortsighted policies must go. For this, the tamasha of fasting must stop. All these fast are meant against some one. Most of these fast are done by the caste Hindus to regain and retain their leadership and stop the others from gaining any right. Gandhi’s fast against untouchability was a betrayal to Ambedkar’s struggle for social justice and Dalits which he so valiantly fought. Anna’s fast looked intimidating to the Dalits, OBCs, and Muslims of India. Now Modi is fasting to cleanse himself while Congress too is fasting. The political battles are to be fought politically but when the politics is just an adjustment and calculation then we can expect anything sincere from the political class which has become expert in saying things according to its convenience. In the Gujarat University campus, sharing platform with Modi were various political leaders. Modi say ‘ India is run through constitution’, now this is another statement. Why any one has to host tricolor in India or say Vandemataram. While Modi’s supporters have not started following Anna, but such tactics are clear enough in projecting one particular community or people who disagree as traitors. When you say that India is run through constitution, it is because you want to communicate that you have been exonerated by the highest court of the land which is absolutely farcical. The Supreme Court’s Judgment has not exonerated Modi. In fact, Supreme Court must take a suo moto cognigence of such blatant lies and misinterpretations of its order. We all know the agenda of the Hindutva protagonists. Most of them do not have faith in the constitution of India. Modi feel that the past 60 years India appeased to different castes and religion. Modi hate castes because it is obstructing his way. May be true because he is not a powerful Patel of Gujarat and at the initial phase the Patel lobby had actually tried to overthrow him. Gujarat may be having a high growth rates but Gujarat’s Dalits and Adivasis too want Gujarati’s to leave their caste mind. The narrowness of Gujarat’s caste mindset can not be matched to openness in Punjab which a Dalit can feel. And in Punjab the Dalits too retaliate and react if they are under assault. We can not expect that in Gujarat at the moment. The openness that the Muslims have in Uttar-Pradesh and Bihar is much bigger than the peace of Gujarat. The blending of Muslims in the Ganga Jamuni culture is tremendous and despite all problems they too can retaliate when time comes. If Modi say that there were no curfew in Gujarat it is because the social ostracisation of marginalized communities in Gujarat completed with Modi. Along with Modi all the Gujaratis should atone for their caste mind. Gujarati’s want to enjoy liberty and freedom elsewhere but they do not want to give the same in their own state Mr Modi. So, these tamasha being oraganised in Gujarat will serve little purpose. The problem of Gujarat is multifold. The oppression and control of the poor of Gujarat is complete. They will revolt against the elite of Gujarat who have Modi as their hero. That day is not far over. The so-called governance will then crumble. As far as the media is concern, the least say about them is the best. They were the most fascinating observer of YSR Rajshekar Reddy, the former Chief Minister of Andhra Pradesh and today they can see YSR and his corrupt regime. So, Modi is good for them as he serves their interest. Let us ask a question to Modi what radical changes has he made in the lives of a common Gujarati? What is the standard of an ordinary road transport bus of Gujarat? Is it a better transport service than Rajasthan or Haryana? What about the college education in Gujarat? Is it providing better research than others? Yes, Gujarat is have business mind and that is why they can claim to have an IIM in Ahemdabad and one for the rural development in Anand. But what about the common education in school? What about the Panchayats in Gujarat? Finally, Mr Modi, so many people were arrested under POTA in Gujrat, particularly in Godhra. I have visited those families and seen their pain. Old, young, visually impaired, we have seen people virtually living in deep dejection and isolation. How will they get justices who are in jail without any trial? How will people react if so many people without trials are in your jails on the one side while on the other side those who should have been behind the bar, are enjoying the fruits of power. Yes, Mr Modi, caste was not discovered sixty years ago. It is a heritage that you feel proud. All those rishis, munis, sadhus and sanyasis that you bring on your stage and shout Bharat Mata ki Jaya are afraid of caste. They know it better that today thank to constitution of India these people are now standing up and reacting. Yes, Ambedkar’s constitution have given them power, understanding that in democracy number matters and it is here all the good friends of Narendra Modi are afraid of. Not of Modi but so-called opponents are also afraid of that weapon as the real threat to India according to them, does not come from Pakistan but the assertion of Dalit Bahujan. It is actually this feeling which is disturbing India’s ruling elite whether it is Kapil Sibol or Chidambaram or Jayalalitha-Advani and Modi. In this historic war, Muslims are simply becoming the tool to be used. They have to decide which side of the war are they on. It is not a war between Congress or BJP. It is actually a war between India’s minority upper caste elite and those who have suffered India caste based hidden apartheid. The power elite in India is desperate at the moment and looking for some savior such as Anna Hazare or Narendra Modi. Fortunately, India is such a diverse and huge country that despite all the propaganda material at their disposal they know it well, things are not that simple which our news channels want us to believe. Yes, India’s poor understand all these forces much better than those who make their opinion through TV channels. This desperation will not work. The upper caste upper elite in India need to believe in democratic set up and not try to subvert it through desperate means as end of democracy will only open caste anarchy in India. Let us not allow India to go the Afghanistan way by such short sighted policies of ignoring important division and genuinely addressing those issues. For the sake of a few leaders, a country’s unity cannot be put on stake. Coming days are more challenging for India as we need to see whether the perpetrators of crime will be punished as per law of the land or will they use this opportunity to take power in their own hands in the name of people’s verdict by creating hysterical situation and total polarization on religious line. The idea of India is under the threat.